02 December 2013

Blog Censored Again: Now It's Suppressed by EarthLink

Another of my recent photographs of the dark and dreadful loveliness of Pacific Northwest autumnal light and color. Pentax MX, 35mm-70mm Sigma f/4 zoom at 70mm, Fujicolor 800, f/5.6 at 1/250th. Photograph by Loren Bliss copyright 2013. (Click on image to view it full size.)  

*

OBVIOUSLY IN RETALIATION for last week's column describing how the murder of President John Fitzgerald Kennedy and the eviction of a formerly middle-class woman in Tacoma are each examples of capitalism in action, the email server EarthLink has arbitrarily locked me out if its system.

Because the lockout is by Internet Protocol (IP) number rather than by the name or Uniform Resource Locator (URL) of my blog, this is a permanent embargo that cannot be lifted by any remedy short of a lawsuit, which of course I cannot afford. This means I can no longer correspond with anyone – three longtime friends included – who uses EarthLink email. It also means there's no way I can notify my EarthLink-dependent readers when I post new material.

OAN has been harassed by censors since its beginning. It was forced off Facebook in 2010. It has long been censored to the extent I cannot transmit its name or URL over my own Internet service provider. Originally this was Comcast; since 2011 it's been Century Link. (These are the only broadband ISPs available in my area.) 

Significantly, during one of my many, ultimately unsuccessful attempts to fight the censorship, a CL technical representative admitted he could do nothing to lift the embargo on my blog's name and URL because the order for it came from “outside and far above” the ISP. 

Though the tech rep refused to elaborate, the obvious inference was the perpetrator is one of the agencies that are part of the Department of Homeland Security, for which the dread SS/Reichssicherheitshauptamt provided the organizational model. 

Such is the “nonexistent” censorship imposed on the allegedly “free” Internet by corporate and governmental authorities in the United States. 

I am, of course, complimented by the fact somebody out there in the USian Empire secret police regards my writing as politically dangerous. 

But that doesn't keep me from desperately hoping my occasional yet always terrifying dreams of being hauled off in the dead of night by Gestapo-like government agents – the sort of nightmare I never experienced before this year – are psychological aberrations rather than expressions of prophecy. 


*****


A New Feature: My Contributions to Dialogues on Other Sites

AS LONGTIME READERS know, I have periodically wrestled with the question of whether and how to post here on OAN my comments on discussion threads elsewhere. Now finally I think I have an adequate (and maybe even perfect) solution. I'll link the title of the story, summarize what it says and my response, and this way have both a complete anthology of my week's writing plus more space for original material on OAN. Here goes: 

Can Right and Left Rally Against Walmart?”  Ralph Nader says it's possible and urges it be done. I note history proves capitalists respond only to force and/or threats of force, point out the problem is not just Wal-Mart but capitalism in general, and cite the 1938 Non-Aggression Pact and how Hitler used it to facilitate his invasion of the Soviet Union as a perfect example of what happens when the Left is seduced into collaborating with the Right. 

The Right's Misconstrued Constitution”  Robert Perry says the looming Supreme Court decision that will in all probability prohibit Affordable Care Act coverage of birth control is based on the Right's misinterpretation of the U.S. Constitution. I reply that Perry is wrong, that the war against women's hard-won reproductive rights is a key part of the One Percent's vast, lavishly funded effort to ensure the perpetual subjugation of the U.S. workforce by reducing the nation to zero-tolerance Christian theocracy. 

What World War Z and Tacoma Have in Common”  Valerie Tarico of the Seattle online daily Crosscut does an entirely too-cute job of reporting the grave threat implicit in the Pierce County Council's move toward Christian theocracy. I denounce the Teabagger-dominated council's flagrant violation of our right to freedom from religion, and I call the council's motivation exactly what it is: “JesuNazism – zero-tolerance theocratic hatefulness in the name of Jesus.” 

Why Health Care Isn't Just About Insurance”  Maya Schenwar describes how her struggles with epilepsy exemplify the glaring inadequacies of the Affordable Care Act, which – because it has cemented into federal law the notion of health as a privilege of wealth rather than a human right – continues to deny care to millions of lower-income USians. I applaud Ms. Schenwar for her rare combination of courage, honesty and eloquence. 


*****


An Apology for a Thoughtlessly Inappropriate Use of a Word 

SOMETIMES I FUCK up Big Time, and last week – by ignoring a matter of semantics and psycholinguistics that had been nagging at the edges of my mind – I did exactly that.

The atrocities capitalism inflicts on us every day are often the framework of what I write in this blog, though I had not planned to write about them last week. Instead I had begun writing a lamentation for President John Fitzgerald Kennedy, whose death was also the murder of our nation's democratic potential and was therefore one of the worst capitalist atrocities ever. Because I had participated in covering the assassination – I was a young reporter/photographer on a small but excellent local daily newspaper – I felt that now 50 years after the fact I should include my personal recollections of that dreadful day and its aftermath. 

But I was troubled by mass media's simple-minded penchant for calling 11 November 2013 an “anniversary,” and when I could not quickly think of a suitable alternative, I set my work aside. I would do some essential shopping – a chore I despise – and perhaps while I was going to and from the store, or even in the store itself, my subconscious would come up with a proper solution to my semantic quandary. 

That's how I came to witness the shocking eviction of an elderly woman from an apartment building near a corner where I had gone to catch a city bus. I live in a generally attractive and well-maintained urban neighborhood, and the eviction was the first I had witnessed since I moved here in 2004. For various reasons – some of them deeply personal – I found the woman's ouster profoundly wrenching, too painful to ignore. So I abandoned my originally intended text and wrote of the eviction as a microcosm of what the capitalists are doing to all of us. I described it as an example of all the daily acts of oppression that, exactly as James Douglass asserts,  have been enabled by the assassination. 

But in my anger at what was being done to the woman who was evicted and my grief at what is being done to our country and to the Constitution we who were soldiers swore to defend against all enemies foreign and domestic, I made the thoughtless error I had intended to avoid and now profoundly regret. I wrote of “the 50th anniversary of the assassination,” heedless of the fact an “anniversary” is implicitly a celebratory event – which of course it is for the victors, the One Percent, the military/industrial aristocracy to whom the assassins granted the ultimate triumph of capitalist governance, the Ruling Class whose absolute power and unlimited profit mean total subjugation for all the rest of us.

Not only should have I avoided the usage of “anniversary”; I should have denounced it for its deceptiveness, which to my mind borders on the obscene. I should also have come up with an alternative term for our 50th annual date with national sorrow, our day of lamentation, of despair, of shame and mourning. 

Mea culpa, mea culpa, mea maxima culpa.
 
If we dared speak truth to power, the assassination of President John Fitzgerald Kennedy would be known as the Coup of 22 November 1963, or perhaps now all these years later as just The November Coup. But that's too honest. The perpetrators – or perhaps I should say perpe-traitors – would never allow it. 

Nor have their fathers and grandfathers ever allowed full disclosure of the Bankers Plot of 1934,  which would have made the United States the financial, industrial and agricultural mainstay of the Nazi Third Reich and the Berlin-Rome-Tokyo Axis. The Fascists – especially Hitler – stood ready to provide whatever help and guidance the USian One Percent requested. But today such assistance is unnecessary. The United States, which absorbed so many Nazi war criminals after World War II, is becoming the de facto Fourth Reich all on its own. 


*****


The Murder of President Kennedy as Seen from a Local Newsroom 

FIFTY YEARS AGO I was a staff member on The Oak Ridger, the small but nationally renowned afternoon daily that served the scientifically and technologically elite community of Oak Ridge, Tenn. I was there because Publisher Don McKay and Business Manager Tom Hill and Managing Editor Dick Smyser all had the brass balls to hire me after I had been defamed nearly into journalistic oblivion.

In June of 1963 Editor/Publisher Guy L. Smith of The Knoxville Journal had fired me for my refusal to write a slanderous Big Lie – the maliciously false portrayal of “40 Negroes and whites, most of them students at the University of Tennessee,” as participants in an interracial sex orgy – an event that took place only in the obscenely racist minds of the Ku Klux Klan-infiltrated Knoxville city police and Knox County sheriff's departments. 

In retaliation for my rebellion, Smith had me jailed – arrested in The Journal's newsroom – on an equally false charge of disorderly conduct. 

Fortunately the local courts had already been liberated from segregationist control, and I was soon acquitted. So were the other 39 people, many of whom were friends of civil rights activists or civil rights activists themselves – undoubtedly the real reason we were all were arrested. 

In the aftermath I spent the summer working for the Civil Rights Movement in Knoxville. It was a deliberate act of defiance, tantamount to shouting “fuck you” in the face of Smith and all his Klannish henchmen, who meanwhile were doing their venomous best to ensure I would never work for another newspaper nor even finish college. Hence my everlasting gratitude to Messrs. McKay, Hill and Smyser. 

Though The Oak Ridger was a much smaller paper than The Journal – one daily edition Monday through Friday with circulation of about 10,000 as compared to The Journal's five daily editions Monday through Saturday circulating nearly 100,000 – it was in every other sense a major step upward. At The Journal, for which I had worked part time from the fall of 1957 through the fall of 1959 and full time beginning in September 1962, I would never have been more than a sportswriter, while at The Oak Ridger I was not only the sports editor but a government reporter and a photographer as well, complete with an issue Speed Graphic and its 4x5 Polariod back. I had been hired in August, had quickly proven myself to be not just competent but exceptionally so, and was already showing the knack for hard news I had always known was mine but never would have been able to demonstrate via a sports page.

Now, barely four months after I'd been hired, it was 1:30 p.m. Eastern Standard Time Friday 22 November 1963. The paper was abed, our presses had begun to rumble out that day's edition, and I was the only person in the newsroom. I was banging away at my typewriter to finish a long feature story – I no longer remember about what – so I could leave work three hours early to begin what promised to be a delightful weekend. My then-lover attended Virginia Intermont College, a classically Southern women's college 100 miles north at Bristol, Va., and she had schemed her way past the in loco parentis guardians of its dormitories and freed herself of its plantation-house regime of magnolia-blossom chastity until Monday morning. I would meet her at 4:30 p.m. in the Bristol railroad depot, we would drive another 100 miles across the mountains to Asheville, N.C., and there we would alternate between the joyous lechery of blatantly heterosexual youth and the fond companionship of like-minded friends.

Because I had eerie premonitions of the assassination, it is not an aside for me to note here that despite my English surname, my family's genes are about 95 percent Celtic, mainly Scots, dominantly the northeastern Highland Scots who are themselves genetically identified as descendants of the Scythians, the People of the Steppe described by Herodotus in The Histories. Hence most of my paternal relatives and I share various degrees of what depending on your metaphysical orientation is either applauded as genuine psychic ability or rejected and jeered as superstition. 

In my case this means I have occasionally seen ghosts, specifically those of my father and maternal grandmother at their moments of death. More often I sense spectral presences, usually benign, as immediately after the death of my beloved aunt, or sometimes malicious, as in the unpleasantly creepy Baltimore apartment where my first wife and I briefly lived or in the malevolently haunted wilderness – a place local First Nations people will not enter even in daylight – through which the South Fork of Washington state's Nooksack River flows. Once, a 12-year-old boy in a vast Michigan forest, I heard the strange singing of what decades later I learned were most likely the Birds of Rhiannon, and thus I can attest (if indeed those Birds they were), that their song is at least the most exquisite music I have ever known, if not – as the old myths assert – the most exquisite music in the universe. Such are the nominal limits of my alleged gift. Save for small events of no meaning to anyone but self and friends or kinfolk, it has never shown me the future. 

But once in a rare while it seems to enable me to feel the future's echoes, as I apparently did in the pre-9/11 World Trade Center, which always gave me the heebie-jeebies even if I merely passed beneath it on the subway colloquially known as the Hudson Tubes. Likewise – of relevance to all that follows – I felt a terrible sense of please-don't-go-there doom at every announcement or mention of President Kennedy's proposed trip to Dallas.

I had spoken of those fears to my lover, but for her they were too painful to explore. 
Hence I mentioned them only once, and soon – because I was decades away from learning to trust any intuitions that were other than specific to some story I was covering – my dictatorially logical left brain had jeered my right-brain apprehensions into the limbo of forgetfulness.

But now in the newsroom as I heard the teletype bell ringing all the dark portents returned in full measure. By the wire-service protocols of that era, there would have been one ding for a dispatch prioritized as “urgent”; three dings for a “bulletin”; an extended ringing – a signal I had never before heard – for a “flash,” the highest priority dispatch. And that is how it rang now, like an untended alarm clock or an out-of-control telephone.

I sprang up from my desk and dashed across the newsroom into the wire-room. But because I felt the most profound foreboding I would ever know as a newsman, a big part of me did not want to learn why the bell was ringing.

We had only Associated Press wires at The Oak Ridger, which meant the wire-room housed only four teletype machines: the global or A-wire, the state wire, the sports wire and a spare that could be plugged into any of the three circuits. It was the A-wire bell making the noise, but on its roll of copy paper there was at first only a perplexing quarrel between the Dallas Bureau and Atlanta Relay. The latter, “AX” in wire talk, was trying to transmit what was called a “budget” story, a report previously scheduled – “budgeted” – for transmission. But Dallas was trying desperately to break in. The result looked something like this: 

CIVIL RIGHTS BUDGET 

ATLANTA (AP) – DEM

        THS DALLAS


   BUSTING

        BUSTING

BUST THIS

KENNEDY SHO

ATLANTA [AP] – DEMONST

    BUST THIS AX

         BUST NOW

                DALLAS BUSTING

...and then there it was, with the bell shrilling its warning, the teletype's electric motor thrumming its omnipresent base and now in sudden counterpoint the drum solo of the keys  hammering out in staccato black letters on beige paper the death notice of the president and what even then I sensed was also the death of our nation and all the democratic dreams of its founders and all its people forever: 

F  L  A  S  H

PRESIDENT KENNEDY SHOT IN DALLAS.

Fuck, my mind said. Fuck
.
O god let him live.

But there was no time for prayer or any other self-centered reaction. If you really are a journalist, if you truly have what it takes, when something of that magnitude happens, you turn off your emotions and focus your brain and do whatever needs be done to cover the story.

Because I was alone in the newsroom I ran to the managing editor's desk and flipped on the intercom to the press room and punched the buzzer and when Foreman Lee Girth answered I said “the president's been shot, better stop the presses,” the only time in all my journalism years I ever gave that order Hollywood had made so famous. But Girth said he had heard it on the radio and was already stopping, and as he spoke I could hear the press rumble diminish and feel its near-seismic vibrations lessen. Then I phoned the local restaurant where most of our small staff was having their usually relaxed Friday lunch, but the honey-voiced waitress who answered the phone said my colleagues had already heard the news and were racing back to the paper. 

Soon Smyser and City Editor Gene O'Blennis and Society Editor June Adamson and others whose names I no longer remember were there and I had cranked that nearly-finished feature story out of my typewriter and set the copy aside and then we were all making telephone calls or running out to our cars to drive around the town and take notes on what was happening and returning to the office to cobble together fast paragraphs describing what we had seen and heard. We fed our paragraphs in one-page takes to Smyser who was cutting and pasting and writing everything into a single story.

Sometime early in the organized anarchy that is a news staff covering breaking news, I found a moment to phone my lover and tell her I had no idea when I'd get to Bristol. “Yeah,” she said. “I figured you'd be busy.” She said her classes had been suspended and now she and a bunch of other young women were in the dorm watching the news on television. “Nobody cheered,” she said, anticipating my question about her schoolmates, some of whom were no doubt from segregationist families. “Everybody here is crying.” “I'll be ok staying in the dorm,” she added. But I told her I didn't want to cancel our weekend. I said it would be late but I'd get there as soon as I could. “Good,” she said, her voice taught with tears. “Time like this, I'd rather be with you than anyone else.” She was silent for a few seconds. Then she said “I know what, I'll book us a hotel room as Mr. and Mrs. Bliss,” and somehow she managed a quick light chuckle at the irony and the double entendre. “I'll call you with the details so all you need do is check in.” “I love you,” I said. “Me too,” she said. “Take care.” 

And now it was back to work, this time to grab the Speed Graphic and shoot photographs of the little groups of silent mourners who had gathered on the sidewalks to watch the TV sets that had been placed in store windows by merchants to slake the public's thirst for information. 

Meanwhile the A-wire continued to hammer out its reports. Five of these would later prompt my rejection of the Warren Report and its conclusion the murder was the work of a lone gunman. My refusal to accept the report's conclusions would trigger a shouting match with Smyser that nearly got me fired. Here are the five: 

AP repeatedly stated most witnesses described the fatal shots as “a burst of automatic weapons fire.” Many of these witnesses had fought in or covered World War II and Korea. Unlike people who are ignorant of firearms and gunfire, combat veterans typically identify such sounds accurately. 

Many witnesses quoted by AP said at least some of the shots – maybe all of them – were fired from the grassy knoll. 

Shortly after the story broke, AP reported a light plane had violated the Dallas air-traffic-control zone, its pilot taking off from Dallas International Airport without authorization. The aircraft was said to have fled southward at low altitude, apparently into Mexico, as if it were the assassins' escape vehicle. 

AP's first accounts of the rifle found in the Texas Book Depository reported multiple police sources had identified it as a German-made Model 1898 Mauser equipped with a sniper scope. The M98 Mauser, in decided contrast to the junky M1891 Mannlicher-Carcano that was later alleged to be the assassin's weapon, is an extremely well-made firearm that would enable its shooter to fire rapidly and with deadly precision. Nor is there any possibility anyone knowledgeable about firearms – as most cops of that era were – would mistake one for the other: the two rifles radically differ in appearance. 

Maybe 45 minutes into its coverage, AP reported the discovery of two Lee-Enfield rifles in the rear of a station wagon in the parking lot behind the grassy knoll. I remember I nodded to myself as I read this dispatch and then tried unsuccessfully to explain to Smyser how the significance of these particular rifles was demonstrated by the witnesses' descriptions of what they heard: 

The Lee-Enfield, the British Empire service rifle adopted in 1888 and used in modified forms well into the 1990s, is the fastest manually operated military rifle in world. Trained soldiers using it can generate such volumes of fire that German, Austro-Hungarian and Ottoman combat intelligence in World War I, and Axis combat intelligence in World War II, often mis-identified British rifle companies as machine gun companies. Thus two skilled operators with Lee-Enfields could indeed produce a volley of shots that would sound like “a burst of automatic weapons fire.”
 
After that there were no other AP reports – at least none I remember – that later stood out as anomalies.

Before the night was over we had remade the regular Friday edition, published that and an extra as well. (I remember a second extra was discussed; I do not remember if we published it too.) 

Finally – very curiously, I thought – Smyser made a point of confiscating all the AP copy, some of which had been distributed through the newsroom for us to use as points of reference in our local reaction paragraphs. He was particularly careful to ensure I relinquished any material that contained references to firearms. Only then, at about 11 p.m., did he tell us our work day was ended. It had stretched to 15 hours.

Years later I would learn that similar wire-copy confiscations occurred at other U.S. dailies. Coincidence? Editors merely pulling rank to gather and keep historically valuable copy for themselves? Or was it the beginning of an organized effort, clandestinely orchestrated by federal authorities, to cover up the coup? Obviously I will never know. 

Seems to me it was just before midnight I began driving my black Volkswagen Beetle up serpentine U.S. 11E, mostly at the car's top speed of 72 miles-per-hour. I remember I got to the hotel about 2 a.m., and almost literally fell into the warmth of my lover's arms, the two of us too exhausted and heartbroken to do more than comfort one another. We stayed in the hotel that night and all day Saturday we watched the news on the room's big black-and-white television set and that night we made love as if there were no tomorrow and Sunday morning as we were eating deliciously generous Southern room-service breakfasts of fried eggs and bacon and sausages and grits and sliced fresh tomatoes and toast, we saw Jack Ruby kill Lee Harvey Oswald live on national TV. My lover who was clad only in her raven-black hair looked at me with sudden tears in her soft brown eyes and said “my god its like some banana republic” and I answered, “my father says that's what we've always been,” and she who had often told me how much she despised the hypocritical false modesty of Abrahamic religion now grabbed a blanket and wrapped it tightly around herself and said in a choked voice “god help us,” and there was no question she was praying a true prayer. 

I managed to restrain my own tears until the Black Watch skirled their pipes as the military pall bearers carried President John Fitzgerald Kennedy in his casket out of the White House to the horse-drawn artillery caisson that would bear his bullet-torn flesh to Arlington National Cemetery. The pipes keened their banshee's lament and the television camera zoomed back to take in the entire scene and I bawled like a baby. 

Now 50 years after the November Coup I also lament the murders of Malcolm X and Martin Luther King Jr. and Sen. Robert Kennedy; of Fred Hampton and Allison Krause and Jeffrey Miller and William Schroeder and Sandra Scheuer; of Phillip Gibbs and James Green; of Karen Silkwood and maybe Sen. Paul Wellstone too. 

But all those additional, post-22/11/63 deaths were what the military calls “mopping-up operations,” the consolidation of victory that ensures the conquerors remain in power forever and we the conquered remain forever in subjugation. 

And since the USian Ruling Class Media now marks only the “anniversary” of President John Fitzgerald Kennedy's slaying, perhaps this the most powerful of all banana republics that rules the largest and most unforgiving empire in human history will follow the pattern it set by its Veterans Day and declare an official Assassinations Day to commemorate the deaths of all the other victims, complete with “Free Speech Zones” in which we are assured we can publicly grieve without fear of governmental retribution. 

LB/1 December 2013 

-30-

25 November 2013

An Eviction Shows How Vicious the U.S. Has Become in the 50 Years since President Kennedy Was Murdered


Here we see the aftermath of an eviction, one of the innumerable ways governments in the United States serve the nation's increasingly merciless capitalist masters, in this instance by the forcible ouster of a formerly middle-class woman too old to be exploitable for maximum profit – that is, too elderly to be allowed another job in the capitalist economy, but probably a decade too young for the meager refuge provided by Social Security. After government goons forced the woman out of her apartment, they piled all her possessions in the building's side yard. The date of the eviction, 22 November 2013, was the 50th anniversary of the assassination of President John Fitzgerald Kennedy, who had sought to make the U.S. a land in which poverty and its consequences were afflictions of the past. Top: scavengers, themselves desperately poor, began gathering within hours. Bottom: as it looked the next morning, after people swarmed all night to snatch away anything of value. Fujicolor 800, Pentax MX, Tokina 70mm-210mm f/4, exposures not recorded. Photographs by Loren Bliss copyright 2013.
*

AS IF TO CELEBRATE the coup of 22 November 1963 – President John Fitzgerald Kennedy gunned down in Dallas, the United States set on the road to becoming the most omnipotently powerful and wantonly murderous empire in recorded history – the enforcers of capitalist governance in the seaport city of Tacoma chose the assassination's 50th anniversary to evict an elderly woman from a ramshackle apartment building. The irony is almost too perfect: the ruination of a human life on the date the man who increased Social Security stipends by 20 percent  and fought to end economic atrocities was slain by those One Percent aristocrats who would ruin us all – exactly as their sons and grandsons are doing today.

In this context it is not inappropriate to describe the personal horror inflicted by eviction, a toxic muddle of terror, shame, fury and woe, as an emotional microcosm of the horror inflicted on an entire nation by the assassination itself. Either is impossible to know unless you have experienced it firsthand. Both are terminal in the sense that whether you realize it or not, life as you knew it has ended forever.

In an eviction, whatever material or psychological assets remained in your life are ripped away as if by volcano or earthquake or tornado or bombing. It is, as I know too well, the same when you are victimized by fire. Everything you thought defined you as you, everything that sustained your identity, is destroyed without mercy, exactly as suggested by the above photographs. The devastation is total. Though post-traumatic recovery is possible, the worst-in-the-industrial-world economic viciousness of today's USian Empire guarantees your healing will painfully slow – if indeed it is allowed at all.

I do not know the evicted woman's name. I saw her only once. She was scurrying back and forth around her piled possessions as if she could protect them from the inevitable scavengers and thieves. She was alone, a slender and bespectacled woman in a long black wool winter coat that was trimmed with fur. It was a fine coat, something a self-assured professional might have worn to work. But now its wearer moved with the same bewilderment and terror I had once seen displayed by a little gray vole who darted in and out of my rural Washington cabin after I had discarded and burned an old armchair and unknowingly destroyed her nest and killed her brood of tiny young, an error for which after 18 years I yet grieve, an example of the harm we humans do even without ill intentions.

Journalistic instinct, powerfully alive despite decades of involuntary retirement, demanded I speak with the woman and photograph her with her belongings. Human instinct, equally powerful, restrained me from intruding on her wretchedness. But my day was already allotted to private errands via public transport, and the arrival of a city bus rescued me from the angst of indecision. Now, because I never talked with her, I know her only by the many books she was forced to abandon, one of which was a publication of the Princeton Science Library, The Miner's Canary: Understanding the Mysteries of Extinction, written by Niles Eldredge. Yet who, I wondered, would understand the mysteries of this woman's hopes and dreams? Who would unriddle the destruction inflicted on her by capitalism? Who would care enough to chronicle her fate?


***

The victimization inflicted by assassins is usually as immediate as the victimization inflicted by an eviction. Whenever the assassins' purpose is the death of liberty and the imposition of tyranny, we the people are the ultimate victims. In Chile, for example, Augusto Pinochet's USian-trained and funded agents began torturing and murdering terrified mothers, fathers and children literally minutes after the death of the nation's democratically elected president, Salvador Allende.
But here in the USian homeland, where the capitalist masters of the world have proven themselves the most diabolically cunning tyrants in human history, they use a more gradual approach.

After they murdered President Kennedy, they liquidated all the other influential men for whom democracy was more than a convenient Big Lie. They killed Malcolm X, Martin Luther King Jr. and Sen. Robert Kennedy. Then the killers stole our freedom gradually and by stealth, taking it piece-by-piece in the duplicitous and tragically accurate belief we were too stupid to notice and too cowardly to resist. The result is the malevolence that oppresses us today,  a perfect example of which is the eviction that was imposed on the old woman in Tacoma.

This is not, of course, what the government tells us. But any 99 Percenter who still doubts it is essentially the true story of what has been done to us needs only read JFK and the Unspeakable: Why He Died and Why It Matters, a genuinely pivotal work by James W. Douglass (Maryknoll: 2008). The antithesis of conspiranoid dreck, its text is an epic of historical analysis.  It details the long slow death of democratic process that culminated in the most destructive Big Lie ever fed the now hopelessly dumbed-down U.S. electorate: “change we can believe in” – as if, after 22 November 1963 and the events it facilitated, there might ever again be a new American Dream.

And now we are learning the dream is dead beyond resurrection. Now we are awakening to the fact that under capitalism there will never be an end to joblessness and inescapable debt-slavery and foreclosure and eviction and homelessness and death by untreated sickness and murder by government-inflicted starvation and everywhere the ruins of hope such as were left in the wake of this morning's ironically celebratory eviction.

*** 

Because ammunition is expensive and shooting-related paperwork is a pain in the ass, the official goons who carry out evictions typically bang on your door before first light. They know there is much less likelihood you will fight when you are rousted from slumber and assaulted immediately thereafter. The goons flash their badges and force you out of your home, sometimes at gunpoint, often still in your pajamas or nightgown. Then they pile your cherished belongings helter-skelter in the yard, and if they are feeling especially sadistic, which frequently they are, they make sure your furniture grinds your best clothes into the dirt and food spills onto your books and papers.
Next they warn you that if you try to re-enter the premises, you will be jailed for criminal trespass, which used to be mostly a misdemeanor but now in these times of ever-worsening poverty is vindictively re-criminalized as a felony to help guarantee the masters of for-profit prisons an endless supply of slaves. Sometimes you're given eight or 12 or 24 hours to clear your property off the landlord's yard, after which everything you couldn't move is his. Finally you are alone and in bottomless shock.

The unthinkable is now real. You are homeless. Your entire consciousness is fear. And now in addition to the emotional horror, there is also the physical horror of life in the jungle of the streets – the total negation of everything you ever achieved or were. Now your only reality is the absolute certainty you will be victimized by everyone stronger than you are, that you will be raped if you are a woman however plain or man of less than obviously formidable strength and violence. You are no longer considered a person. Unless you have a damn good lawyer – and what homeless person can afford that – you are no longer allowed any of the rights and privileges of personhood whether individual or corporate. Now you are merely one of The Homeless, which means that under the Ayn Rand credo that now rules the USian Empire, the very best you can expect from your fellow humans is derision, rejection, contempt and hatred if you are very lucky, and savage beatings – especially by the teenage children of the rich – if you are not.

As it is done unto the least of us, so it is done unto us all – equally true whether said by Jesus or Marx, no matter in terms biblical or dialectic. But capitalism by its elevation of infinite greed to maximum virtue consciously rejects every moral and ethical precept our species ever dared assert. And because the capitalists are ever more in need of protection from their victims, soon they bribe the politicians into capitalist governance, which is absolute power and unlimited profit for the One Percent, total subjugation for all the rest of us. Such is our lot 50 years after the murder of President Kennedy, the assassination that killed both a man and a nation, hexed it and vexed it into the realm that hurls an old woman out into the merciless cold and the deadly damp of the zero-tolerance late November Pacific Northwest coastal streets.

LB/24 November 2013

-30-

18 November 2013

Only the Sisterhood of Motherhood Can Save Us Now

Long ago I tried to make a poem about what fall feels like deep in the back country of the northernmost county in western Washington state. But I soon doubted any words of mine could ever convey the quietly poignant resonance of a land where the Goddess remains so untrammeled and powerful even skeptics find it difficult to deny her presence. For despite the encroachments of patriarchy, here she yet reigns supreme, and whatever you might call her – Gaea, Mother Nature, Rhiannon, the Morrigan, Lada or any of the countless other names by which she has been invoked since the advent of our species (or whether you dismiss her as nothing more than delusion) – she is what she has always been, the cosmos and all its Yin and Yang potential, which in the Pacific Northwest is most often taken as synonymous with the natural environment: the densely forested mountains that run down to the emerald ocean; the ocean itself and the inland waters whether vast or small; the stately evergreens that sometimes, as if to challenge our notions of reality, inexplicably shimmer into ultraviolet; the long slow blue midsummer dusk that is the color of sensuality and revelation; the yellow moon of late spring and early autumn, pumpkin round and indescribably pregnant, humming softly as she rises above the jagged horizon; the northern lights that crackle and hiss like radio static, writhing like ghostly serpents or flaring across the heavens, ephemeral tapestries unfurled as if by some phantom weaver; the lethal magnificence of storms; the deadly energies of earthquake and volcano; that which we most love and that which we most fear. She is all this and more, every creature living or dead; all things inanimate; macrocosm and microcosm; matter and nothingness. To me the writer, she is the Pale Dancer whose flesh is lunar mist and whose anthems are the sound of wind on harp strings or of wind chimes when the air is without motion. To me the photographer, she is the ever-changing light and all its choreographies of shadow. But most of all and even in the spiritual dead-zones of the cities, she is the season of the turning leaves, vine-maple red and big-leaf-maple yellow and cottonwood orange ironically bright against the midnight-graveyard green of the conifers, and each year I cannot but wonder if sometime in the future she will kill me with her dark and dreadful loveliness. Fujicolor 800, Pentax MX, Sigma 35-70mm f/4 at 70mm, exposure f/5.6 at 1/250th. Photograph by Loren Bliss copyright 2013. (Click on image to view it full size.)

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MOTHERHOOD IS THE one human quality that knows no borders. It has neither racial nor political identity. Its language is so wordlessly transcendent it is truly universal – which gives a new and profoundly deeper meaning to the notion of an original human Mother Tongue. Indeed, if matriarchy was the first and most enduring social construct of our species – and I can no longer doubt it – surely in the common exaltation of motherhood (and ultimately therefore the honoring of femaleness whether fecund or not), was the original solidarity that enabled our species' survival.

I write these words astounded it has taken me nearly 74 years of life to learn this lesson that is daily taught us by women everywhere. It is a lesson that now, after I have finally learned it, seems so utterly obvious I can only rail at my apparent stupidity. Observe any gathering of women with children – especially one in which the women are of diverse nationalities or castes or races – and almost invariably you will witness how the common processes of motherhood quickly, often literally within minutes, overcome all those barriers the males of our species find insurmountable. It is as obvious as sunrise: for women with children – and I have seen it more times than I can count – there is almost invariably an organic unity of purpose so powerful its participants need not consciously acknowledge it, a momentary state of harmony and peace so deeply instinctive it seemingly has no peer in human experience.

Oddly enough, I am not sure when I first began observing this phenomenon. Probably it was during my childhood, no doubt after the savage dysfunction that shattered my family during my fifth year prompted me to begin watchfully comparing my own notably abnormal circumstances as an unwanted child to the seemingly normal circumstances of other obviously beloved children. But that seems almost too glib, for on a deeper level it often feels as if I have always recognized the solidarity of motherhood as the sole human constant, the very quality of soul my own birthmother so violently rejected, never mind that for nearly all other women it is everywhere and every-when an ultimate form of immediate sisterhood. 

Even so, for most of my life what I now think of as the Motherhood International was scarcely more than part of the background, something I noticed in the same way I might notice the advent of autumnal color or the sudden presence of a neighbor's handsome new dog, significant enough to prompt a momentary sharpening of focus but without any associated analysis. But then a couple of years ago, as part of my ongoing effort to find logical support for my growing conviction that patriarchy is a fatal mistake and confirmation for my near-lifetime suspicion that females are generally better people than males, I began closely observing women and how they interact with one another. Of course I have always observed women, but because I am a heterosexual male, most of my years of observation were beclouded by lust and lustful purpose, so it was not until I achieved the sexual neutrality of old age I was able to see beyond the (exquisitely beautiful) intellectual and physical sensualities of even the most allegedly “plain” women to the deeper implications of femaleness itself.

Here of course is one great advantage of the observational skills I acquired as a journalist and photographer. But the irony of those talents is the extent to which their application – mostly in official functions such as the enactment of legislation or the formal interviews essential to biographical reportage or investigative work – radically limited what I could watch and therefore might see. A woman in a forcefully patriarchal society – which the United States most assuredly is – must necessarily adopt the defining male qualities of aggression and ruthlessness if she is to achieve and maintain any sort of power or influence. Hence I spent most of my professional life observing women trying to function within the confines of a nation that is reduced to moral imbecility (if not manifest evil) by its commitment to capitalism – infinite greed elevated to ultimate virtue – and to capitalist governance: absolute power and unlimited profit for the Ruling Class, total subjugation for everyone else. What I typically saw was therefore scarcely representative of womanhood per se.

My first clear look at what might obtain beyond the confines of patriarchy was in the context of the old Counterculture. Though mainstream-media employment severely limited my ability to give myself wholly over to la vie boheme, I nevertheless managed several sanity-preserving interludes away from the world of deadlines and tweed-sportcoat conformity. Typically but not always these de facto vacations were in association with the alternative press. Hence I was able to observe a goodly number of womens collectives, which were an organic and influential faction within the Countercultural rebellion, particularly in the rural Pacific Northwest. Those with which I came in more than merely superficial contact all seemed possessed of a unity far more resilient than anything men alone or even men and women together were able to achieve.

But the real eye-opener came after my downfall, when the 1983 housefire destroyed all my life's work and the definitively USian, no-jobs-for-crazies odium of the subsequent clinical depression banished me forever from any sort of journalism save part-time or freelance work. Thus reduced to inescapable poverty, I spent (and spend) a disproportionate amount of time in welfare offices and other such realms of ruined lives, impossibly straited circumstances and irremediable dispossession. And there for the first time I witnessed how the very realities that had us men sitting as far apart from one another as possible and invariably in sullenly silent, utterly alienated mortification seemed to somehow free the women from the societal restraints that might otherwise have kept them divided. I saw it repeatedly: how women of diverse races and nationalities and even castes (many of them by their clothing obviously the newly impoverished victims of capitalism's most recent savageries), somehow as if by magic set aside their differences enough to freely converse, often with obvious empathy for one another, as each woman awaited the elaboration of whatever bad news had summoned her to Misery Central, the harshly lit, heartlessly managed offices of the Washington Department of Social and Health Services. And whenever these women were accompanied by their children, the sisterhood of motherhood – race and caste and nationality be damned – became overwhelmingly apparent in mere minutes.

But that beautiful and compelling solidarity of mothers was not just a phenomenon of the welfare office. I witness it time and again on public transport. First and long ago and before I realized what I was watching, I had seen it on the Knoxville Transit Lines and Grand Rapids Coach Company buses of my 1950s youth, women helping other women with children regardless of race or apparent social status. I had seen it on the subways of Manhattan and Brooklyn and on the Hudson Tubes and other rail transport in New Jersey during the 1960s and again during the 1980s, and in all probability had seen it as a child on the trains and trolleys I rode with my parents in New York and lesser cities during the first years of this lifetime. Now I see it regularly on crowded Tacoma buses: women who are total strangers to one another, as in “here I can hold your baby while you fold up that stroller,” a well-dressed young black woman helping a shabbily dressed young white woman, the black woman cooing to the white child as the white woman fights the perambulator down and under the seat as required by transit regulations, then the black woman handing the white child back to the white mother and the two women now talking about babies and children as easily as if they were sisters. I have seen as many as four young women – all strangers to one another, two white, one Asian, one black, the Asian and one of the whites barely able to speak English – collaborate to hold a tiny baby and find a fallen-off perambulator part to solve a problem that became obvious when the big pram which was fully laden with groceries and baby gear collapsed just after the mother had lifted her baby out. The four women worked together as if they had been teammates all their lives and within minutes they had repaired the pram, and the Motherhood International had triumphed once again.

That I can tell this story is the beauty of regularly riding mass transit. It enables you to witness every extreme of human behavior, from criminal selfishness to selfless humanitarianism. In this sense it's the same in Manhattan, where public transport is a civil right, as it is in Tacoma, where the Ayn-Rand-minded electorate publicly denounces transit users as parasites, damns mass transit itself as welfare and is maliciously downsizing an already inadequate bus system in the hope of socioeconomically cleansing the area of all the lower-income peoples who make up more than half of its population but vote in disproportionately small numbers because they believe, mostly correctly, that USian elections will make no meaningful differences in their lives. Local politics aside, there is probably no better or more thought-provoking sociological vantage point than a city bus, trolley or subway car, especially for a journalist whose inclinations run toward social commentary. And it was on a Tacoma bus just yesterday again watching with awe the international sisterhood of motherhood it came to me: first that motherhood has no borders, next that only the solidarity of motherhood is powerful enough to save our species from self-extermination. 

LB/17 November 2013
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28 October 2013

Taking Time Off, Meanwhile Here's a Photo to Contemplate

WHAT WE THINK of today as “Hallowe'en décor” reminds us the original Night of the Dead was a harvest feast -- a ritual of thanksgiving honoring not just our departed lovers, friends and kinfolk, but all the departed animals and plants whose flesh, vegetables and fruits assure human survival. It was also one of the high Gaian (also spelled Gaean) holidays – the night the year dies, when the spirit of quickening that returns in the spring abandons the land to winter. (That strange sense of the land's emptiness some of us feel on the day after Hallowe'en is thus metaphysically very real.) In honor of all that, here is a hitherto-unpublished image of my 1989 garden, in which I grew nearly all my own vegetables while living in Whatcom County, Washington, just south of the Canadian Border. Rolleicord II (note how the Xenar lens, despite its lack of color-correction, has captured the exquisitely golden light of a late October afternoon). Kodacolor 100, exposure not recorded. Photograph by Loren Bliss copyright 2013. (Click on image to view it full size.)


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AS THE HEADLINE suggests, I'm taking this week – and maybe the next week – away from Outside Agitator's Notebook to work on a couple of projects that have long been clamoring for my more focused involvement. Meanwhile, Happy Hallowe'en, Samhain blessings, and thank you all for your faithful readership. 


LB/27 October 2013




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