Showing posts with label First Amendment. Show all posts
Showing posts with label First Amendment. Show all posts

30 December 2013

After Occupy, a Newly Evolving Eco-Socialist Spirituality?

THE APPARENT CONFLICT between our desperate need for the economic democracy promised by socialism and our equally desperate need for spiritual sustenance has traditionally been a major barrier to building a revolutionary socialist movement in the United States. But the conflict is an illusion – the result of a colossal misunderstanding on one side and a diabolical campaign of misrepresentation on the other. Theoretically, it could therefore be resolved by socialist declarations of tolerance guaranteeing the spiritual freedom of all persons – believers and unbelievers alike – within the revolutionary community. Implicit in the declarations would be socialist recognition of the need for spiritual anarchy: that one's spiritual quest – assuming one is so inclined – is ultimately (exactly as First Nations peoples understood), an individual and therefore intensely private matter.

But that re-assertion of our First Amendment right would be only half the battle. The vast majority of Abrahamic ecclesiastical authorities would denounce such guarantees as devilish lies. This is because most ecclesiastics whether Christian, Jewish or Muslim are as much a part of the Ruling Class as the Wall Street barons and their corps of wholly owned politicians and bureaucrats. The Ruling Class priests, ministers, rabbis and mullahs are therefore bound to serve the earthly One Percent at least as devoutly as they serve their god – which means any socialist attempt at defending our constitutional guarantee of religious and spiritual freedom is bound to trigger new frenzies of slander and oppression from church, mosque and temple – particularly now as the United States deliberately morphs ever closer to unabashed fascism reinforced by Christian theocracy.

Barbara Mor succinctly summarizes the problem in the opening pages of The Great Cosmic Mother (Harper & Row: 1987), an epic work that is (or should be) indispensable in the formulation of the new socialism toward which so much of the post-Occupy Left seems to be instinctively moving. “Marx and Engels,” wrote Mor, “confused spirit with established religion – as their doctrinaire followers continue to do – because, as Western white males, they could not see the total paradigm of ancient women's original communism.” Their error, she stated, “has given fuel to the propaganda engines of the reactionary systems in all countries, so that the world is ripped apart in a false dichotomy between 'Godless communism' and 'divine capitalism.' For if communism is atheistic, its opponents can claim to be mandated by God, however phony this claim might be...Both systems – Western capitalism and Soviet communism – are based on the denial of communal celebration...Neither the God of the Dollar nor the God of the State – nor any of the alienating patriarchal gods from which they descent – allow for this participation.” (Quotes are from Mor's second edition, pgs. 15-17). 

Mor's text of 26 years ago is relevant today for many reasons, but its significance here is as an inadvertent prelude to the Occupy Movement. This is because the quest for a new politics of community and celebration that satisfies hungers both physical and emotional was perhaps Occupy's deepest yet most unarticulated yearning. Indeed it is at least arguable the movement's refusal to state explicit goals was tacit recognition, no matter how subconscious, of the limitations imposed by (patriarchal) language on our ability to express our most profound needs. In this context, what might be termed the “old socialism” – that is, the Stalinist pseudo-socialism Mor so rightfully deplored – was (correctly) viewed as merely another rationale for (patriarchal) tyranny and was thus rejected as no more liberating than capitalism. But at the same time there was within Occupy a passionate interest in the potential of combining socialist principles with the communal, environmental and spiritual values implicit in recognition of the sacredness of Earth. Two years later, similarly minded Seattle voters elected Kshama Sawant,  a declared Marxist, to the City Council. 

Recognizably part of this same accelerated process of political evolution is Truthout's posting of a Chris Williams piece  entitled “Capitalism, Ecology and the Official Invisibility of Women,” which notes how capitalism “has fueled a world in which women are rendered invisible and saddled with the majority of labor.” The subsequent discussion enlarged upon Williams' theme. As I said in response, “Williams seems to be drawing ever closer to the consciousness-changing recognition that capitalism is in fact a logical outgrowth of patriarchy...This lineage is clearly traceable through the advent and maturity of capitalism during the 16th, 17th, 18th, 19th and 20th centuries, and it concludes with capitalism's final-stage, apocalyptic imposition of fascism on the world today. Thus our ultimate challenge is whether capitalism's inevitable maturity into fascism will be the end of our species. Will the One Percenters obliterate our world in fascist wars of conquest, or we will manage to mobilize sufficient resistance to replace fascism with an egalitarian, cooperative, sustaining and therefore necessarily socialist society?” 


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More Relevant Remarks on the Comment Threads of Other Websites
 
Homeless Couple Gets a Home on Christmas Eve, Thanks to 'Occupy' Group”  A homeless couple in Madison, Wisconsin gets a tiny, 96-foot square house, a poster on the comment thread wonders what has gone wrong and fears we will all soon be living in such shrunken quarters. I explain how capitalism applauds such wretchedness precisely because it means even bigger profits. 

Q&A: Libyan Women Were Handed Over as Spoils of War”  Karlos Zurutuza reports from Tripoli on Libya's post-Gaddafy oppression of women. I note that “whenever and wherever the USian Empire intervenes in an alleged Middle Eastern 'revolution,' the victors are invariably the most misogynistic of the religious fundamentalists. Iraq, Afghanistan, Libya -- in fact anywhere women have managed to gain some rights -- their gains are quickly and totally undone. Does the USian Empire -- despite all the lip service it gives to female equality -- actually support the re-imposition of official misogyny? As the old intelligence adage puts it, once is happenstance, twice is coincidence, three times is enemy action.” 

LB/30 December 2013 

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21 June 2013

FBI Probes Steubenville Rape-Case Hero as Obama's War on Whistleblowers Expands into Local Government Issues

Occupy Tacoma demonstrators, 4 November 2011. Photograph by Loren Bliss copyright 2011. (Click on image to view it full size.)

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IN THE MOST disturbing demonstration yet of the magnitude of President Barack Obama's promise-breaking war on the public's right to know, its campaigns of fear and intimidation have been expanded into the affairs of local governments. 

This newest and most dramatic escalation of the assault on the First Amendment begun by President George Bush via the Patriot Act is revealed by the Federal Bureau of Investigation's targeting of Deric Lostutter, the Anonymous “hacker” who exposed the perpetrators of the now-infamous Steubenville, Ohio rape case

But the USian Left has, as of today (21 June 2013), remained stubbornly silent about the significance of federal entry into the Steubenville case. Not even ThinkProgress (linked above) had dared report on its broader meaning – that Obama's effort to suppress public scrutiny of government has no jurisdictional limits. Nor have the two petition sites that rallied to Lostutter's defense, UltraViolet.org and Watchdog.net.
 
The perplexing silence in response to this newest expansion of anti-First-Amendment warfare is almost certainly a measure of how the so-called Left – which ideologically would be considered middle-Right anywhere else in the industrial world – is still gagged by its lingering sense of obligation to protect the Democrat who is also the nation's first African-American president. Never mind notably Left-leaning constitutional experts already label Obama “worse than Nixon.” 

Meanwhile two of the Steubenville rapists – high school football stars whose arrogance reflected the cultoid view athletes are above the law – have each gotten two-year sentences in juvenile penitentiaries. 

But Lostutter – if the FBI continues to prosecute him – is facing 10 years in adult federal prison. For a male without prior criminal experience, this is probably a death sentence. Without Mafia affiliation or gang protection he would be repeatedly raped and most likely infected with AIDS. Thus, ironically, the hero in the Steubenville case is confronted by horrors infinitely worse than those suffered by the victim he protected. 

There's another irony too. While feminists have tried for years to make rape a federal crime – thus to bypass misogynistic local governments in much the same way federal civil rights legislation bypassed the racist governments of a half century ago – they have failed abysmally. Meanwhile, under Obama, it has become a federal felony to make a rapist's crimes public or to expose a local government's efforts to cover them up.

The message is clear: Lostutter – or any other citizen activist or official who courageously exposes secret wrongdoing – can expect the same merciless treatment Barack's federales are meting out to John Kiriakou, Julian Assange, Edward Snowdon and PFC Bradley Manning. 

Nor are the victims of Obama's anti-First-Amendment blitzkrieg limited to government officials, soldiers and citizen activists. Working journalists are now also under attack, not just in the Associated Press and Fox News incidents but on a much broader front. New assaults are reported almost every day by the website Photography Is Not A Crime  or PINAC. As I posted there on 14 June: 

I speak from experience when I say it cannot be an accident this sort of thing is happening throughout the United States. I covered cops during a journalism career that spanned half a century -- police officers and detectives in New York City and New Jersey as well as in Tennessee and Washington state.

While there are probably a few malfeasants in any given department, most cops are dedicated civil servants performing a dangerous, difficult job in obedience to established law and departmental regulations. The key word here is of course "obedience" -- specifically the fact the cops would not be waging war on photographers (and on the working press in general) had they not been ordered to do so.

Moreover, the nation-wide character of this war against public scrutiny of police activities -- and a war is precisely what it is -- indicates the existence of a nation-wide (and probably secret) directive mandating the suppression of all such scrutiny. This would be a logical precursor to the imposition of the zero-tolerance dictatorship long feared by political dissidents of both Rightist and Leftist persuasions...
 
That I was immediately denounced as “tinfoil behatted” by another poster suggests the site has already been infiltrated by government operatives, which should surprise no one in the maximum-surveillance despotism the U.S. had become. Quoth the late Lev Bronstein: “In any gathering of three revolutionaries, there is at least one agent of the Okhrana.” And whether we are dissidents exercising our (former) constitutional right to protest or members of the Working Press merely trying to do the jobs we were hired to do, the government now considers all of us to be revolutionaries – or in the parlance of the Department of Homeland Security, “terrorists.” 

Such is – how many times must I say it? – the new paradigm of USian governance: absolute power and unlimited profit for the One Percent, total subjugation for all the rest of us. 

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Longtime readers who suspect they detect in the above text a subtle but profound change in my attitude toward current events are indeed correct. I am back, as it were, from a harrowing of hell, though whether I will prove stronger for the experience remains to be seen.
 
Two years of dreadful events had reduced me to a nadir of political and socioeconomic despair such as I have never known. It was so deep – “the darkness here under the Obama Bush,” as I many times described it – it had prompted me to begin turning this blog into little more than a journal of geriatric musings. 

Wretchedness seemed the order of the day. I had ridden with Occupy in its skyrocketing autumnal ascent to defiant resistance and its equally sudden late-winter collapse into factionalism and submission. I had allowed myself to be frightened away from alternative presidential candidates by the One Percent's brandishing of its Romney-Ryan assault gun and the Republican threats to Social Security, Medicare and women's reproductive freedom. I had been reduced to wallowing once more in the imbecility of hope and squandering my ballot on a Democrat who had already proven himself nearly as fascistic as his opponent. I had then watched his predictable but nevertheless breathtakingly malicious post-electoral re-transformation from Obama the Orator to Barack the Betrayer. No, I was not surprised; I had long ago acknowledged the (now-obvious) seizure of our former “government by the people” by a malevolent plutocracy bent on suppressing all opposition to its Ayn Rand variant of fascism. And now it seemed I was emotionally and intellectually paralyzed by the resultant combination of sadness, anger and disgust.

There was guilt, too, and a profound sense of failure as well. Newspapers, for my generation, were a base from which those of us who were of Working Class or déclassé origins and thus denied the privileges of caste and credentials might nevertheless occasionally succeed in improving the human condition. It was the old traditional Boy Scout mandate – leave the campsite in better condition than you found it – borne into the adult world of politics and economics. And I dare say it was a powerful motive shared in those days by nearly all of of us who took up the craft of journalism – surely all of us who stayed with it after we learned journalism is not just a job but a (very demanding) way of life. Yet now it seemed it had been all for nothing. We failed – I failed – and the proof for our failures was everywhere we looked, in collapsed bridges and closed libraries and shut-down transit systems and boarded-up schools, but most of all in the reproachful eyes of people who were jobless and foreclosed and evicted and homeless and unjustly imprisoned. 

As if that were not depressing enough, now in the outrages committed by the National Security Agency I saw confirmed beyond argument the plutocracy's glaring rule-the-world ambition, the terrible truth revealed by exposure of NSA's global surveillance network. The conquest-driven mandates for the military and police to have immediately actionable intelligence leave no doubt as to the network's aggressive purpose. It is the vital precursor to imposition and perpetuation of an empire literally as big as the planet – more ambitious, more powerful than anything in any former conqueror's dreams. It is therefore already the most oppressive apparatus in human experience. 

In all probability this new imperialism is the ultimate expression of “the secret (Christian) fundamentalism at the heart of American power” (for which see Jeff Sharlet's The Family). It is thus already an empire deliberately shaped, as man himself is said to be, in the patriarchal, zero-tolerance image of the god of eternal damnation, the most sadistic deity ever conceived. Already it is imposing theocracy at home.  And already it possesses powers hitherto reckoned as divine, including a Sodom-and-Gomorrah, “destroy-the-village-to-save-it” vengefulness that literally has no limit. Speak out against it, you're forever in its book of the damned; speak out effectively, you're dead. (That clearly was what befell Malcolm X, Martin Luther King Jr., Fred Hampton and Karen Silkwood. It was probably the doom of Sen. Paul Wellstone and his entire family. Hence I cannot but wonder if Michael Hastings  met a similar fate.) 

I've also had plenty of personal troubles during the past two years. Indeed it often seemed I was being stripped of all the (few) remnants of my selfhood. The most recent such trauma was the discovery I am going blind – and the cataract surgery that could restore my vision may be proscribed by other medical conditions. The question will not be resolved until mid-July – and I am not good at coping with prolonged uncertainty. Hence, whether personally or politically, I have learned to assume the worst. It is the only defense against the anguish of shattered optimism. That was the great lesson taught me in 1983, when the strong likelihood my book “Glimpses of a Pale Dancer” would at last achieve mainstream publication had raised my expectations to their all-time high just before a house-fire brought them to their all-time low, not only destroying the manuscript and all the rest of my life's work but obliterating all my journalistic ambitions. Now at age 73 what mattered was not recognition (which to be blunt is meaningful only when you're young enough it gets you laid) – but rather the quest for some comforting sense of having made a positive difference, however small, in the human condition: that is, of having not lived entirely in vain and to no meaningful purpose.  As I admitted in a letter to a friend on the night of 15 June, “it seems the one psychological constant of my old age is acceptance of my worthlessness, recognition of the infinitely bitter truth that nearly all my dreams, all my goals and aspirations and wishes, were never more than grandiosities.” 

Then the very next day I read a Truthout book review entitled “The Structural Genocide That Is Capitalism.” When I posted a comment on the associated thread,  I was still caught in the mental miasma that had been mine since the end of Occupy:

Mr. (Garry) Leech (the author of Capitalism: a Structural Genocide) argues much as I have for the past five years. Though I wonder if – caught up as he is in legalistic debates – he has allowed himself to see the (to me clear and obvious) progression from patriarchy to male gods to the one male god of Abrahamic religion (Judaism, Christianity, Islam), thence to capitalism and finally to capitalism's logical fulfillment in fascism, our Führer who art in heaven or on the chief executive officer's throne, whether as expounded by Hitler, Mussolini, Franco, Pinochet or Ayn Rand.

In this context, the alleged excesses of socialism -- including the Dictatorship of the Proletariat (which is better stated as dictatorship by and of the proletariat) -- make perfect sense. It is the vital surgery necessary to excise individual greed and moral imbecility, the psychological cancers that ensure capitalism's continuity and most especially fulfillment of its genocidal mandate.

Indeed what has killed socialism, probably forever, is not any intrinsic ideological or conceptual weakness. It is rather the inability of socialist governments to adequately defend their constituents against the ultimate incentives to greed and moral imbecility provided by capitalist propaganda. These incentives not only destroyed the Soviet Union and co-opted China; they are also ensuring the destruction of our own species (and most life on this planet) in the now-looming apocalypse of nuclear war and/or environmental collapse.

Given these givens, perhaps the most useful metaphor is to think of patriarchy, and thus of its direct descendant capitalism, as the global equivalent of the smallpox-infected blankets by which Europeans weakened the First Nations people of North America to prepare them for genocidal conquest.

A few hours later, I responded to a relevant question by another thread-contributor: 

As far as I know, the only qualitative difference between Asiatic capitalism and Occidental capitalism is how the latter variety requires its local Ruling Class to manufacture illusions of consent. This (rapidly vanishing) pseudo-democratic process is seemingly a relic of lingering traditions that apparently date from the earliest, presumably matrifocal (if not actually matriarchal) tribal societies. Like charity and justice, these are among the ancient mores patriarchal religion was unable to co-opt or suppress, but which advertising has now effectively nullified. With or without religion, both types of capitalism are ultimately dependent on patriarchy – that is, on the class hierarchies and definitions of property and success unique to patriarchy. Thus the rejection of patriarchal religion is not, by itself, indicative of real change; what must be rejected is the entire ideology of male supremacy. 
 
Feminism has amassed compelling evidence that – just as capitalism is a logical extension of patriarchy, so was what might be termed tribal proto-communism a logical extension of matriarchy. Unfortunately all such information and evidence is methodically suppressed in the United States, where feminism has tragically acquired the same Ayn Rand taint that infects the broader society. But elsewhere there is growing recognition the world-wide dispersion of various ancient trade goods suggests the existence of one or more genuinely global trading commonwealths that apparently functioned for almost unimaginably long periods of time – a thousand years or more – without the slavery and genocide necessitated by capitalism or its patriarchal forebears. 
 
Returning for a moment to the Occidental necessity for the illusion of democratic process, the original fascists' rejection of that need was perhaps the real underlying issue in why the Western allies declared war on the Axis. Nazism, and to a slightly lesser degree fascism in Italy and Spain, discarded all pretense of humanitarianism and revealed capitalism for the infinite savagery it truly is, a development that was probably fully understood only by a few Soviet intellectuals. (Indeed – particularly given the interest in ancient societies exhibited by Engels – it is at least arguable modern-day communism was an effort to restore our species' collective sanity by re-establishing the communal ethos of the tribal world.) In any case, the Western allies were not ready for the glaring revelations implicit in fascism merely because their populations, ourselves included, had not yet been sufficiently conditioned in the requisite slave mentality.

It was commentary of an intensity I had not been able to write for some time. (In retrospect, my chief self-criticism is I did not note how the tacit support of fascism in Spain by the U.S. and its allies proves the point I made in its closing paragraph.) In any case, by the next day my subconscious had finished digesting the significance of Leech's message – at least his message as understood by book-reviewer Javier Sethness – and again I wrote to my friend, this time with a very different tone:

“There has been a rather strange and entirely unexpected turn of events apropos what I said about (worthlessness)...That a mainstream Leftist author  has written a book on (the genocidal consequences of capitalism) and thus achieved intellectual immortality by its publication – never mind I am not credited in the bibliography – confirms and vindicates what has been my main point of argument since at least 2008, essentially that Nazism (and fascism in general) is not an aberration of capitalism but is instead its logical fulfillment...Now though by this book, Capitalism: a Structural Genocide, I am not just vindicated but absolved of my despair...The book proves what I was doing IS important. Hence, and instead of the recent acts of abandonment to which my blog bears witness, I will take up the fight again, first by abjuring my own acts of hopelessness, next by reading the book, finally by resuming the verbal warfare for which I seem, after all,  to yet have some proven talent.”

Thus in one sense I am restored, though in nearly every other sense I remain the same. I still doubt our species' capacity to survive its self-inflicted apocalypse – verily our patriarchal hatred and contempt of Nature has brought down upon us the implacable wrath of Gaia, the Goddess, the one deity (if indeed there are any deities at all), the denial of whom is not just death but extinction. I still believe the present-day Ruling Class is omnipotent, protected by its technology from any possibility of overthrow or even reform. But I also recognize what a huge conceptual breakthrough Leech has made – a breakthrough without which, as I recognized years ago, any effort to build a sustaining human society is doomed. In this context, the fact I am prohibited by caste from ever sharing in his intellectual triumph is irrelevant. Perhaps best of all, Leech has ended my rejection of what might be termed the wild-card factor – history's penchant for sometimes dealing improbable hands – which until now I believed had been nullified forever by the One Percent's technological superiority. But now again I think of Petrograd, 1917, where so-called “conventional (Ruling Class) wisdom” yet supposed Tsardom was forever – until a demonstration by the women of the Lesnoy Trextile Works grew into the February Revolution (8 March by today's calendar). I also think of Paris on 14 July 1789, the storming of the Bastille. Most of all I think of Concord, Massachusetts on 19 April 1775, and an event of which there has been no better reporter than Ralph Waldo Emerson:

By the rude bridge that arched the flood,
Their flag unfurled to April's breeze,
Here once the embattled farmers stood,
And fired the shot heard round the world.

Make no mistake; I am not advocating violent revolution. Indeed I believe it would be suicide. The fate of Occupy proves the government will mercilessly suppress any revolution whether peaceful or violent, the only difference being the weapons it will use: truncheons and pepper gas against the former; small-arms ammunition, napalm, white phosphorous and possibly even tactical nukes against the latter. And of course I am afraid; I already fear I have spoken too critically. In these terrible hard times, anyone who is not afraid is a fool. Given the dreadful reality of government by, for and of the One Percent and its lethal hostility toward all of us who dwell below the salt – survival itself has become a revolutionary act.

LB/19-21 June 2013

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08 June 2013

Secret Police Operations Refute Big Lie of 'Free Society'

This photograph has no connection to the story below, which mentions President Obama's genocidal efforts against life-sustaining social services only in passing. The image is an accidental sandwich, an inadvertent double exposure with a camera so old it lacks automatic double-exposure prevention. As to whether it might have been a compensatory gift from the Muse, with poetic or subconscious relevance to the reason this posting is so tardy, I leave that for viewers to decide. Rolleicord III, Kodak Tmax 100 in D-76, each of the two exposures 1/100th at f/16; colorization – to intensify the ethereal mood – by Gimp software. Photograph by Loren Bliss copyright 2013.

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AN EMOTIONAL CRISIS precipitated by a medical crisis – discovery I am going blind due to cataracts but may be denied corrective surgery by another medical condition for which there is no cure – delayed this week's posting. It is also the reason I'm filling this space with a commentary I wrote six days ago: anything more recent would be too bitter for public consumption. Hence the following, my pre-threat-of-blindness response to a story in Crosscut, the Seattle on-line daily, in which a local journalist – apparently too afraid of the secret police to tell the truth about what the United States has become – cravenly described our subjugated nation as a “free society.” 

The journalist, Floyd McKay, is a former long-time member of the Pacific Northwest working press and a professor emeritus at Western Washington University. I do not know him personally, but we are nevertheless indirectly connected. WWU is the descendant of Western Washington State College, the last of my own several almae matres, which through its Fairhaven College granted me an interdisciplinary bachelor of arts degree in 1976 – and 34 years later made it unmistakably clear I am one alumnus its officialdom would surely strike from their roster of graduates if they could. Though McKay joined Western's faculty long after I left its student body, I am familiar with his work via Crosscut's coverage of the ongoing Puget Sound coal-port struggle. His reporting of that wrenching conflict seems not only fair but exceptionally well researched – the sort of in-depth writing that was routine on the New York, New Jersey, Michigan and East Tennessee papers for which I worked during my first two decades in journalism but which has since gone the way of Archaeopteryx. (Apropos the coal port, the usual suspects intend to build it just outside Bellingham, a blatant “fuck you” to what is probably the most environmentally conscious city in all USia. Moreover, the obvious vindictiveness of the coal-port scheme has a nasty parallel in the equally assaultive Roman Catholic campaign to abolish female reproductive freedom here in the nation's most officially pro-choice state by buying up all the local hospitals and clinics. Might these developments be part of a multi-pronged effort to turn the entire realm into a West Coast version of Appalachia? Asking such an allegedly “unthinkable” question is well within the purview of the investigative reporter, at least as I learned the craft, but it is the one element McKay has failed to explore. Perhaps he has forgotten – or never knew about – the testimony of Watergate Felon John Ehrlichman that Washington state is the One Percent's favorite proving ground for its strategies and tactics of oppression.) Be that as it may, I was appreciative enough of McKay's reports on the coal-port fight, I turned directly to his analysis of the recently exposed secret police investigations of journalists, part of the (still-unfolding) story of the Obama Administration's unprecedented efforts to nullify the entire First Amendment.  

But I was sorely disappointed; McKay's lead set the (cringing) tone of his entire text: 

“Technology changes, but the basic tenets of journalism and the codes that govern reporting in a free society remain remarkably the same.”

Finally, hours after McKay's essay appeared – I had been busy all day with regular first-of-the-month errands – I wrote a response on the associated comment thread: 

(Note: Crosscut does not allow embedded live-links in comment threads, hence the URLs  below appear as in the original, this to spare me the necessity of revision. My apology for the resultant awkwardness.) 
 
Seems to me there are three points of contention in this story. These are: the nature and motives of the Obama Administration; the nature and role of the nation's informational media; and – pivotally – whether the United States remains “a free society.” 
 
It also seems to me – this from behind my own 50-plus years doing journalism – McKay's understanding of these questions is...well, less than adequate. Indeed, based on the foregoing comments, the one poster with whom I come closest to agreement is dbreneman. Given our total disagreements on public transport – I like most New Yorkers believe it is a civil right, dbreneman seems to share the defining local conviction transit is a form of welfare – our near-consensus over what should be termed the “USian press crisis” is probably an irony of the first order. 
 
The biblical admonition “by their fruits shall we know them” is at least as applicable to politicians, governments and economic systems as it is to matters of metaphysics and morality. Viewed from this perspective, Democrat Barack Obama emerges as the most carefully camouflaged and willfully deceptive Republican tyrant ever elected to the presidency. That he is in fact a latter-day Richard Nixon has been posited by many pundits both Left and Right, but none more convincingly than Jonathan Turley. Here Turley shows us how Nixon – in the persona of Obama – has achieved every imposition of tyranny the Watergate-criminal president ever imagined: http://www.usatoday.com/story/opinion/2013/03/25/nixon-has-won-watergate/2019443/ .
 
More than any figure in history,” says Turley, “Obama has been a disaster for the U.S. civil liberties movement. By coming out of the Democratic Party and assuming an iconic position, Obama has ripped the movement in half. Many Democrats and progressive activists find themselves unable to oppose Obama for the authoritarian powers he has assumed. It is not simply a case of personality trumping principle; it is a cult of personality.”

At the same time, the nature of USian informational media has also been transformed. In the era McKay and I joined the working press, about 90 percent of the nation's newspapers were locally owned. Now, today, something like 95 percent of the (shrinking number of) print news outlets are owned by monopolies, with lockstep reportorial conformity enforced nearly as rigidly on today's USian papers as it was on Hitler's Voelkischer Beobachter or the Stalin-era Pravda. (Coincidentally, my newest blog post [http://lorenbliss.typepad.com/loren-bliss-outside-agitators-notebook/2013/05/notes-on-life-after-uselessness-the-old-man-with-an-old-rolleicord.html] describes the personnel-office methods the monopolies – which also own or control all the nation's broadcast media – use to ensure the political reliability of their employees.) The result is news coverage and opinion that is almost never more than the approved, quasi-official voice of what the Occupy Movement labeled “the One Percent” – the Big Business/Wall Street aristocracy that, by its financing of both the Democratic and Republican parties, has become a genuine Ruling Class in the ancient and most arrogantly despotic sense.

Meanwhile the cult of personality that now silences Democratic criticism of Obama has again, just as it did under presidents Carter and Clinton, forced the Democratic Party to abandon its own egalitarian New Deal principles. Therefore let us not forget it was cults of personality that enabled the tyrannies of Hitler and Stalin, the former in the name of a prototypical Ayn-Rand-type master race, the latter in the name of the very socialist humanitarianism he so wantonly betrayed. Perhaps the far-Right's odious characterization of Obama as a new Führer is eerily prescient.

In any case we see the United States is clearly no longer the “free society” McKay claims it to be. A growing number of citizens, myself among them, would argue the nation we formerly thought of as “ours” is now but a modern, globally imperial version of pre-Revolutionary France, with the former middle class now permanently reduced to the status of the sans culottes. The politicians no longer represent us – “we the people” – at all. In fact – note the impending cutbacks to Social Security, Medicare and food stamps – “our” elected officials now make no secret their only loyalties are to the bankers and chief executive officers who are their financial masters.

In this context any discussion of “the role of informational media” is a form of denial. USian mass media is, as an institution, no less compromised – that is, no less a wholly owned subsidiary of the One Percent – than the political system or the economy. Hence the only relevant question is not how the (hopelessly corrupt) judicial system might rule on reportorial and photographic rights, or whether the (irremediably compromised) politicians will enact an effective shield law; it is instead whether individual journalists will recognize today's United States gives them only two choices: submission or revolution. Hence too the new relevance of an old Appalachian song of resistance, “Which Side Are You On” (http://www.youtube.com/watch?v=9SB0fc9CobQ ).

The problem, of course, is that today's journalists are hired precisely for their conformity and obedience. 

But history shows us even the most hopelessly submissive serfs sometimes rise up angry. History also suggests the brazen, piss-on-our-constitutional-rights intrusions the USian secret police are now tyrannically inflicting on all of us – not just journalists but everyone in the 99 Percent – might finally awaken any number of hitherto suppressed revolutionary instincts. 

Too bad resistance is now futile, exactly as under the (fictional?) Borg. Whether nonviolent or otherwise, the result – as we have already glimpsed in the Obama Regime's suppression of the Occupy Movement and its expansion of Bush Regime surveillance into Orwellian monitoring of all 99 Percenters all the time – would be a bloodbath of Third Reich magnitude and Greasy Grass futility.

Thanks to the very technology that was supposed to save us not enslave us, the One Percent has finally achieved its ultimate divine-right fantasy: re-creation of itself in the merciless and sadistic image of Yahweh/Jesus/Allah, the vengeful and implacably misogynistic god of patriarchy. Now as a result the USian Fourth Reich is truly omnipotent and eternal – that is, until the Mother of All Gods blows the whistle on our entire species. 

LB/7 June 2013

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